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+The idea behind comments, behind Facebook, and twitter as well ends up being, you post your personal experiences and someone comes along and injects their belief system into your experience and judges your experience against their framework. I have no idea why you would want to experience that, but I certainly don't so I don't use this things and I heavily moderate comments here. Most comments here are from friends, family, and other thoughtful people, but every now and then someone feels the need to tell me I am not living inside their moral framework. Here's the thing: I already know that.
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+Travel cannot be taught in a class, and lists of travel tips are fraught with problems, because every traveler is different. I am still learning how to travel, and in these travel organization ideas and tips, I try to share some of the lessons and techniques I've learned along the way.
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+I don't want to presume to tell you how to travel. Everyone is different, and I am still learning. I created this section to share some lessons and techniques I've learned in twenty years of traveling, especially in the last four years on the road, [living full time in a vintage RV](/1969-dodge-travco-motorhome).
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+Spanish palindrome on the subject of pilgrimage: La ruta nos aportó otro paso natural – "The path provides the natural next step". Its form cleverly acknowledges the transformative consequences of the pilgrimage, which turns the mind back upon itself, leaving the traveller both ostensibly unchanged and profoundly redirecte
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+https://www.theguardian.com/books/2012/jun/15/rites-of-way-pilgrimage-walks
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+True materialism is respect for nature—it is an appreciation for what nature has given us: Throw things away just because we tire of them or buying things because we are bored shows lack of respect. I’d argue that traveling (burning jet fuel) for simplistic reasons such as reaching goals we can brag about e.g. “I’ve visited more exotic places or a greater number of destinations than you” is also disrespectful [of nature]. In a similar vein showing off by buying bigger houses or bigger cars or more stuff than one needs is disrespectful and contemptible as well. In general consumer culture is somewhat of an immature delinquent civilization; it is inconsiderate and has no class—it is only concerned with itself.
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+I repeat: A respectful philosophy is crucial.
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+Without a philosophy, one’s understanding and behavior is simply a collection of techniques. It is possible to just follow “rules”, but I think this is merely the first step on the path towards living well. Perhaps by repeating the actions of a good life, they will eventually be internalized and grow into something greater, that is, personal growth.
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+Abundance is the natural state of the world. If you leave something alone, there is enough, plenty in fact for all. Anyone who thinks that life is a competitive battlefield filled with individuals struggling, clawing at each other to survive needs to get outside more.
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+That's not what life is and the first time you sit still and listen to the forest, pause in a grassy meadow in the moonlight, or tk you'll realize our conception of the world as struggle is flat wrong. It's flat wrong for many reasons, but the one that's come to interest me the most is that that boundary between individual and environment is not nearly so neat and clean as we imagine.
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+There is a harmonic resonance between the world and forms that make it up, a kind of vibrating, edge-blurring, feedback loop. Things move, change, do what they need to do, others dissolve, morph, recombine in new ways. Nothing is still, nothing is static, nothing is cut off from anything else. We're still not sure where a tree ends: is it the roots? The mats of fungi feeding nutrients to the roots, without which the tree would die? Where is the beginning and end? 
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+The better question might be, why are we looking for these things? Where did we get the idea that things begin and end?
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+If you do pause somewhere and sit and be still and watch, listen, smell, taste, you'll also notice something very important: you are part of this harmonic dance going on around you. The grass presses against your feet, the gnats explore your skin, the carpenter bees' wings announce their arrival to you. 
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+When we come to a place where the ecosystem is thriving we feel at peace
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+When we seperate ourselves from the ecosystem that abundance goes away. 
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+Until we learn to love ourselves we can't fix anything, we can't be part of anything. We have to come to grips with who we are, how we fit into the larger picture. We need to see the ways in which we are part of ecosystems, we just have to change how we do it. We do not use things, we are in things. 
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+Anyone who believes that life is a battlefield full of
+individual warriors should go out into the meadows
+on a spring night. There, you can learn that the
+biosphere does not spawn cutoff, clearly
+differentiated individuals who compete against one
+another—assuming you find such a meadow; that is,
+now that some farmers have started to sow a single,
+standardized species of grass.
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+Such an experience of the harmony between a
+landscape and its lifeforms is probably not the
+result of objective analysis. But this is precisely the
+point: If you let the calyxes and grasses slide
+through your hands amid the firefly flurries,
+celebrating the coming summer, you don’t just
+perceive a multitude of other beings—the hundred
+or so species of plants and countless insects that
+make up the meadow’s ecosystem. You also
+experience yourself as a part of this scene. And this
+is probably the most powerful effect of experiences
+in the natural world. When you immerse yourself in
+the natural world, you wander a little through the
+landscape of your soul.
+For a long time now, such experiences have been
+considered not very reliable, certainly unscientific,
+and, if valid at all, deeply steeped in that pleasant